Page:Soullondonasurv00fordgoog.djvu/95

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THE SOUL OF LONDON

the world evolved the equally triumphant principles of Limited Liability, Specialism in Labour and the freedom of knowledge.

It was probably foreshadowed in the opening years of last century by the triumphant figure of Napoleon I. He more than anyone stands for that other triumphant principle: What man has done man can do. He raised the standard of the adventurer not only towards respectability but towards apotheosis.

Before his day the great London adventurers were, actively, the Drakes and the Raleighs; passively, Casanovas and Cagliostros. Roderick Random's idea of "making a career" after the Wars had failed him, was to pretend in London to be a man of fashion, to victimise an heiress, or in some miraculous way to pick up a "patron" with influence. There was not in those days any other career in the Town. Macshanes, O'Creegans, an occasional Colonel Evans, perhaps a French barber spying in the service of the Pretender, a few poets like Thomson of the "Seasons" and a few bastards like Tom Jones—all these people were obsessed by these two ideas. They sat in their best clothes toying with their

    a listener to the larger clock which ticks off the spirits of successive ages, seems to hear above the roar of the traffic, the slow reverberation: "Never—Again; Never—Again", as principles rise and die, and rise and die again. For in London that fact forces itself upon the ear and upon the eye; it is a part of the very dust. It is, perhaps, the final lesson of the great, human place. Arts rise and die again, systems rise and die again, faiths are born only to die and to rise once more; the only thing constant and undying is the human crowd.

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