to that time had been done by policemen and volunteers,—and it was hoped that it might be so to the end. Towards the close of November 1877 the end was thought to have almost come; though there were even then those who believed that when we had subdued the Galekas who are Kreli's peculiar people, the Gaikas would rise against us. They are Sandilli's people and live on this, or the western, side of the Kei territory, round about King Williamstown in what we call British Kafraria. Many hundreds of them are working for wages within the boundaries of what was formerly their own territory. I cannot but think that had the Gaikas intended to take part with their Transkeian brethren they would not have waited till Kreli and his Galekas had been so nearly beaten. But now we know that an ending to this trouble so happy as that which was at first anticipated has not been quite accomplished. British troops have entered the territory on the other side of the Kei, and are at present probably engaged in putting down some remnant of the Galekas.
There is nothing more puzzling in South Africa than the genealogy and nomenclature of the Kafir tribes, and nothing, perhaps, less interesting to English readers. In the first place the authorities differ much as to what is a Kafir. In a book now before me on Kafir Laws and Customs, written by various hands and published in 1858 by Colonel Maclean who was Governor of British Kafraria, we are told that "The general designation of Kafraria has been given to the whole territory extending from the Great Fish River to Delagoa Bay." This would include Natal and all Zululand. But if there be one native doctrine more stoutly enunciated in
