grave of the Chief becomes a sanctuary at which an offender may take refuge. The death of the Chief is made known to all other Chiefs around,—who shave their heads and abstain for a time from the use of milk. From all which it may be seen that a Kafir Chief is considered to be a very big person.
Justice is administered by the Chief assisted by Councillors. The Chief, however, is not absolutely bound by the advice of his Councillors. He is compelled to some adhesion to justice or to the national laws by the knowledge that his tribe will dwindle and depart from him if he gives unbearable offence. Cases of gross injustice do occur;—but on the whole the Kafir Chiefs have endeavoured to rule in accordance with Kafir customs. A certain amount of arbitrary caprice the people have been willing to endure;—but they have not been as long-suffering as the Zulus under Dingaan,—nor as the Romans under Nero. Disobedience to a Chief is punished by a fine;—but the crime has been unpopular in the tribes, and though doubtless committed daily under the rose is one of which a Kafir does not wish to have been thought guilty. The very essence of Kafir customs and Kafir life is reverence for the Chief.
I cannot close this short catalogue of Kafir customs without alluding to witch-doctors and rain-makers. Witch-doctoring is employed on two occasions—1st, when a true but of course mistaken desire exists in a kraal or family village to find out who is tormenting the community by making some member or members of it ill,—and, 2nd,
