organizations, one of which is founded upon privilege, and the other upon the doctrine of equal rights.
Force instead of right, privilege instead of equality, expediency instead of principle, being once the leading motives of your policy, you will have no power to stem the current. There will be new abuses to be corrected, new inconveniences to be remedied, new supposed dangers to be obviated, new equally exacting ends to be subserved, and your encroachments upon the natural rights of your opponents now, will be used as welcome precedents for the mutual oppression of parties then. Having once knowingly disregarded the doctrine of equal rights, the ruling parties will soon accustom themselves to consult only their interests where fundamental principles are at stake. Those who lead us into this channel will be like the sorcerer who knew the art of making a giant snake. And when he had made it, he forgot the charmword that would destroy it again. And the giant snake threw its horrid coils around him, and the unfortunate man was choked by the monster of his own creation.
On the evening of the 2d day of November, 1855, there stood on this very platform a man, known and loved by every true son of Massachusetts, who, unmoved by the whirlwind of proscriptive movement howling around him, spoke the following words:
It is proposed to attaint men for their religion, and also for their birth. If this object can prevail, vain are the triumphs of civil freedom in its many hard-fought fields; vain is that religious toleration which we all profess. The fires of Smithfield, the tortures of the inquisition, the proscription of the Non-conformists, may all be revived. Slowly among the struggling sects was evolved the great idea of the equality of all men before the law, without regard to religious belief; nor can any party now organize a proscription merely for
