Ask any slaveholder who may be present in this vast assembly whether he does not deem it wrong and unjustifiable that I, an anti-slavery man, should be permitted to give a public expression of my views in a slave State; whether he would not be in favor of silencing me by whatever means within his reach; whether I should not be silenced at once in a strong slaveholding community? I do not mean to blame him for it. Let us give him a fair hearing. The slaveholder will state his political views substantially, as follows:
“On the point of astronomy or chemistry or medicine you may entertain whatever opinion you please; but we cannot permit you to discuss the relation between master and servant, as it exists here in the slave State, for in doing so you would endanger our safety and undermine our social system. Our condition is such that the slightest movement of insubordination, once started, is apt to grow with uncontrollable rapidity; we have, therefore, to guard against everything that may start it; we cannot allow free discussion of the subject; we have to remove from our midst every incendiary element; we cannot be expected to tolerate opinions of persons among us that are opposed to the ruling order of things. Whenever a mischievous attempt is made, we are obliged to repress it with such energy and severity as to strike terror into the hearts of those who might be capable of repeating the attempt. Our condition requires the promptest action, and when, in cases of imminent danger, the regular process of the courts is too slow or uncertain, we are obliged to resort to lynch-law in order to supply its deficiencies.
“Moreover, we must adapt our rules and customs of government to the peculiar wants of our social organization. In order to be safe, we must intrust the government, in its general administration as well as in its details, to those who, by their own interests, are bound to be the natural
