it was considered necessary to send military officers, and especially agents of the Freedmen's Bureau, among them, who, by administering sound advice and spreading correct information, would induce them to suit their conduct to their actual circumstances. While in the South I heard of many instances in which this measure had the desired effect, and it is to be expected that the effect was uniformly good wherever judicious officers were so employed.
Impressions like the above are very apt to spread among the negroes, for the reason that they ardently desire to become freeholders. In the independent possession of landed property they see the consummation of their deliverance. However mistaken their notions may be in other respects, it must be admitted that this instinct is correct.
Relations between the two races.—There are whites in the South who profess great kindness for the negro. Many of them are, no doubt, sincere in what they say. But as to the feelings of the masses, it is hardly necessary to add anything to what I have already stated. I have heard it asserted that the negroes also cherish feelings of hostility to the whites. Taking this as a general assertion, I am satisfied that it is incorrect. The negroes do not trust their late masters because they do not feel their freedom sufficiently assured. Many of them may harbor feelings of resentment towards those who now ill-treat and persecute them, but as they practiced no revenge after their emancipation for wrongs suffered while in slavery, so their present resentments are likely to cease as soon as the persecution ceases. If the persecution and the denial of their rights as freemen continue, the resentments growing out of them will continue and spread. The negro is constitutionally docile and eminently good-natured. Instances of the most touching attachment of freedmen to their old masters and mistresses have come
