reformatory age? If the struggle be fair, can the victory be doubtful? As to religious fanaticism, it will prosper under oppression; it will feed on persecution; it will grow strong by proscription; but it is powerless against genuine democracy. It may indulge in short-lived freaks of passion, or in wily intrigues, but it will die of itself, for its lungs are not adapted to breathe the atmosphere of liberty. It is like the shark of the sea: drag him into the air, and the monster will perhaps struggle fearfully and frighten timid people with the powerful blows of his tail, and the terrible array of his teeth, but leave him quietly to die and he will die. But engage with him in a hand-to-hand struggle even then, and the last of his convulsions may fatally punish your rash attempt. Against fanaticism genuine democracy wields an irresistible weapon—it is Toleration. Toleration will not strike down the fanatic, but it will quietly and gently disarm him. But fight fanaticism with fanaticism, and you will restore it to its own congenial element. It is like Antaeus, who gained strength when touching his native earth.
Whoever reads the history of this country calmly and thoroughly, cannot but discover that religious liberty is slowly but steadily rooting out the elements of superstition, and even of prejudice. It has dissolved the war of sects, of which persecution was characteristic, into a contest of abstract opinions, which creates convictions without oppressing men. By recognizing perfect freedom of inquiry, it will engender among men of different belief that mutual respect of true convictions which makes inquiry earnest and discussion fair. It will recognize as supremely inviolable, what Roger Williams, one of the most luminous stars of the American sky, called the sanctity of conscience. Read your history, and add the thousands and thousands of Romanists and their offspring together, who, from the first establishment of the colonies,
