silence. And when you seek God with your understanding, in order to find repose in Him, remember that you must not assign any limits to Him, or make any comparisons with your feeble and narrow imagination, for He is above all comparisons, and is Infinite, and is found through all, and in all, and all things are in Him. You will find Him present within your own soul, whenever you truly seek Him, that is to say, when you seek Him and not yourself; for His delights are to be with us, the children of men, to make us worthy of Him, since He has no need of us.
When you meditate do not bind yourself to certain points, so as never to depart from them, but wherever you find repose, there stop and taste the Lord, in whatever part of the way He shall be pleased to reveal Himself to you; and though you have made a digression, you need have no scruples, for the whole end of these exercises is to taste the Lord, with the intention, indeed, not of making the enjoyment itself the principal end, but rather of becoming more and more touched with the beauty of His works, and so drawn to imitate Him as much as possible. And when you have found the end, you have no reason to be any longer anxious about the means which are arranged for the purpose of attaining it. One of the hindrances to true peace and tranquillity, is the anxiety and careful-
