And besides this, he would dexterously lead us to believe, that we have as brave soldiers quickly trampled under foot our enemies at one blow, so that he may entrap us with the snares of pride and vain-glory.
Therefore, pass on from a first to a second encounter, by recalling to memory and exciting anew within you those thoughts which led to the temptation of impatience, until you are conscious of the feeling again; then resist with a stronger will than before, and with greater force repress the feelings.
And because, unless we thoroughly hate them, we are still in danger of being overcome by fresh attacks from our enemies—however successful we may have been in resisting them from a sense of duty and a desire to please God—you must face them a third time, and drive them far from you, not only with dislike but with disdain, picturing them to yourself as worthy of hatred and abhorrence.
Lastly, in order that the soul may be adorned and perfected with habits of virtue, you must often make inward acts which shall be directly opposed to your unruly passions.
Thus, if you want to gain perfect patience, when you have received an affront which tempts to impatience, it will not be enough to exercise yourself in the three ways of fighting which I have
