Page:Srikanta (Part 1).djvu/152

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Srikanta

calf had been tethered to the branches of a tree. Close by was a small tent. Peeping inside, I saw a disciple of about my own age holding a stone mortar between his feet and preparing bhang[1] in it with a big pestle. The holy scene opened the flood-gates of my devotion, and in the twinkling of an eye I lay prostrate at the feet of the Baba. Taking the dust of his feet on my head, I thought, 'How infinite is Thy mercy, O God! To what a place hast Thou brought me! Let Piari go to perdition! If I ever leave this spot which is the very gate-way to salvation, may I never find a resting place even in everlasting hell!'

'Son,' asked the sadhu,' what has brought thee here?'

'I have left my home.' I said meekly, 'a child in ignorance, a wretch that seeks the path to salvation. Grant me the privilege of waiting on your august feet.'

The sadhu smiled, and nodded two or three times; then he said briefly in Hindi, 'Son, go back home: the Path is most difficult.'

'Baba,' I replied in a voice of supplication, 'in the Mahabharata[2] it is written that the great sinners, Jagai and Madhai, attained to heaven by holding the feet of Vashistha, the mighty ascetic; and should I not also get salvation through the virtue of your lotus-feet? A voice within me says I must.'

The sadhu was evidently pleased, and said, 'What thou sayest is true. Very well, my son, if God Rama so wills it,

  1. Bhang is another intoxicant.
  2. Mahabharata: there is no such story in the Mahabharata. It was Chaitanya, the religious reformer of mediæval Bengal, that converted two scoundrels named Jagai and Madhai. The fact that the sadhu swallowed this story as true shows the extent of his knowledge.

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