The third was that saying, literally to be called crucial, that the follower of Christ must also carry his cross There is a somewhat similar story of Francis finding one of these texts, almost as accidentally, merely in listening to what happened to be the Gospel of the day. But from the former version at least it would seem that the incident occurred very early indeed in his new life, perhaps soon after his breach with his father; for it was after this oracle, apparently, that Bernard the first disciple rushed forth and scattered all his goods among the poor, If this be so, it would seem that nothing followed it for the moment except the individual ascetical life with the hut for a hermitage. It must of course have been a rather public sort of hermitage, but it was none the less in a very real sense withdrawn from the world. St. Simeon Stylites on the top of his pillar was in one sense an exceedingly public character; but there was something a little singular in his situation for all that. It may be presumed that most people thought the situation of Francis singular, that some even thought it too singular. There was inevitably indeed in any Catholic society something ultimate and even subconscious that was at least capable of comprehending it better than a pagan or puritan society could comprehend it. But we must not at this stage, I think, exaggerate this potential public sympathy. As
