the collection of a Prince or the treasury of a great nation. To hand them about among the common sort of men is to set a price on Virtue's head; and if the Rajah of Kashgar—a Prince, I understand, of great enlightenment—desired vengeance upon the men of Europe, he could hardly have gone more efficaciously about his purpose than by sending us this apple of discord. There is no honesty too robust for such a trial. I myself, who have many duties and privileges of my own—I myself, Mr. Vandaleur, could scarcely handle the intoxicating crystal and be safe. As for you, who are a diamond-hunter by taste and profession, I do not believe there is a crime in the calendar you would not perpetrate—I do not believe you have a friend in the world whom you would not eagerly betray—I do not know if you have a family, but if you have I declare you would sacrifice your children—and all this for what? Not to be richer, nor to have more comforts or more respect, but simply to call this diamond yours for a year or two until you die, and now and again to open a safe and look at it as one looks at a picture."
"It is true," replied Vandeleur. "I have hunted most things, from men and women down to mosquitos; I have dived for coral; I have followed both whales and tigers; and a diamond is the tallest quarry of the lot. It has beauty and worth; it alone can properly reward the ardors of the chase. At this moment, as your Highness may fancy, I am upon the trail; I have a sure knack, a wide experience; I know every stone of price in my brother's collection as a shepherd knows his sheep; and I wish I may die if I do not recover them every one!"
"Sir Thomas Vandeleur will have great cause to thank you," said the Prince.
"I am not so sure," returned the Dictator, with a laugh. "One of the Vandeleurs will. Thomas or John—Peter or Paul—we are all apostles."
