dis neighborhood—see? And if dere’s any picnics or red balloons to be dealt out here, Mike’s money pays for ’em—see? Don’t you butt in, or something’ll be handed to you. Youse d——— settlers and reformers with your social ologies and your millionaire detectives have got dis district in a hell of a fix, anyhow. With your college students and professors rough-housing de soda-water stands and dem rubber-neck coaches fillin’ de streets, de folks down here are ’fraid to go out of de houses. Now, you leave ’em to Mike. Dey belongs to him, and he knows how to handle ’em. Keep on your own side of de town. Are you some wiser now, uncle, or do you want to scrap wit’ Mike O’Grady for de Santa Claus belt in dis district?”
Clearly, that spot in the moral vineyard was preempted. So Caliph Spraggins menaced no more the people in the bazaars of the East Side. To keep down his growing surplus he doubled his donations to organized charity, presented the Y. M. C. A. of his native town with a $10,000 collection of butterflies, and sent a check to the famine sufferers in China big enough to buy new emerald eyes and diamond-filled teeth for all their gods. But none of these charitable acts seemed to bring peace to the caliph’s heart. He tried to get a personal note into his benefactions by tipping bellboys and waiters $10 and $20 bills. He got well snickered at and derided for that by the minions who
