life? In effect, too, his creed is Protestant; independently of the necessary element of doubt in it, it has the isolating force inevitable to the believer who will accept only the results of his own examination by exercise of private judgment. This position is unsatisfactory; and it seems to allow the rationality of that principle of authority by which an individual life obtains correction for its idiosyncrasies, cancels the personal error, and at the same time lets in upon itself the flood of the total experience of humanity summed up and defined in the whole body of the elect. Though stated here in terms of the Stoical philosophy, this is the Catholic conclusion. Or, if Marius does not quite assent to this, he does accept it in a half-hearted way as an hypothesis which is worth making since it reunites him to mankind. There is, it may be observed, a tendency toward Catholicism throughout the religious speculation. Another note of it, for example, is the attraction felt by Marius in the ritual of worship, as the perfection of that ceremonialism to which, in his boyish worship of the old gods, he was devoutly trained.
After all, at the end one still states the
