the development of a life so entered upon. It led him to attack Christianity and to disregard the law of marriage, and this is the sum and substance of his offense. Yet no sign, perhaps, is so indicative of the increased liberality of religion in our time as the attempt which has been made to show that Shelley was essentially Christian, an attempt so common and vigorous that Trelawney felt called upon to protest against it. In this spirit Mr. Symonds writes from one extreme: "It is certain that as Christianity passes beyond its mediæval phase, and casts aside the husk of outworn dogmas, it will more and more approximate to Shelley's exposition. Here, and here only, is a vital faith adapted to the conditions of modern thought, indestructible because essential, and fitted to unite instead of separating minds of divers quality"; and Rev. F. W. Robertson, from the other extreme, writes: "I cannot help feeling that there was a spirit in poor Shelley's mind which might have assimilated with the spirit of his Redeemer, nay, which I will dare to say was kindred with that spirit, if only his Redeemer had been differently imaged to him.... I will not say that a man who by his
