in his memory as new births of the spirit prophetic of the future. His career was especially determined, however, by the twenty-one months which he passed at Richmond as a private tutor, immediately after leaving college. There, in loneliness and poverty, in stoical disregard of health and courting privation, in Christian conscientiousness of motive, led on by glowing reveries in which visionary objects seemed realities within reach, he devoted himself in written words to the service of mankind by the instrumentalities of religion. It is painful to read the narrative of this intense personal life in the years most susceptible to enthusiasm for remote and ideal ends; there can be no wonder that after such experience he returned home with the seal of the religious life set upon his soul, and with a body inexorably condemned to life-long disease. He entered upon his ministry in the field where he could best do good and find peace in doing it; morally the child of the New England religious spirit, and intellectually the disciple of those ideas of the nature of humanity and the right course of its development which the French Revolution had disseminated. Throughout his life he was governed mainly
