catholic as it was humble. He did not practice toleration toward them, for that expression implied to his mind a misplaced self-confidence; but he practiced charity, as toward men who felt equally with himself the binding force of the obligation to be right, and who had an equal chance of finding truth. His conviction of the universality of this obligation and his perception that it necessitates the independent exercise of individual powers encouraged in him a remarkable admiration for individuality, for the unhampered exercise of thought and unquestioned obedience to motive in which the richness of individual life consists.
His second great quality, as pervasive and controlling as his desire to be right, was sensibility. It was revealed in the sympathies and affections of private life, which are known to the world only by the report of friends; but it may be seen with equal clearness in the intensity of his delight in nature, and in the ardent feeling by which he realized ideal ends and gave them a living presence in his own life as objects of continuous effort. His sensitiveness to natural beauty was so keen that in moments of physical weakness it caused pain. "There
