trusted himself. "You young thinkers," he said, "have the advantage of us in coming without superstitious preoccupation to the words of Scripture, and are more likely to get the obvious meaning. We shall walk in shadows to our graves." The strength of inbred sentiment could not be overpowered by such feeble intellectual conviction. He was a moral, not an intellectual, reformer; his work was not the destruction of a theology, but the spread of charity. He felt more than he reasoned, and hence his rationalism was bounded, not by the unknown, but by the mystical. He was satisfied with this, and does not seem to have wished to make a definite statement of his beliefs. The whole matter is summed up by Miss Peabody when she says, "The Christianity which Dr. Channing believed ... was a spirit, not a form of thought." A spirit of devotion toward the divine, a spirit of love toward the human, Channing preached to the world and illustrated by his life; but a new form of thought which shows the intellectual advance that alone is fatal to conservatism,—this was no part of his gift to men.
In the antislavery cause his conservatism appears in a less pleasing light. Here he
