doctrines a firm and loudly asseverated religious belief. It is the more noteworthy because his reasoning faculty might in his time have led him almost anywhere rather than to the supreme validity of truth arrived at by intuition. This makes his character the more interesting, for the rationalizing mind which submits itself to intuitive faith exactly parallels in Browning the realist with a predominating interest in the soul. There is no true contradiction in this, no inconsistency; but the combination is unusual. It is natural that, in a time of decreasing authority in formal religion, a poet in Browning's position should wield an immense attraction, and owe something, as Carlyle did, to the wish of his audience to be reassured in their religious faith. Browning had begun with that resolution of the universe into infinite power and infinite love of which something has already been said, and he continued to teach that through nature we arrive at the conception of omnipotence, and through the soul at the conception of love, and he apparently finds the act of faith in the belief that infinite power will finally be discerned as the instrument and expression of infinite love. This is pure optimism; and
