man, for his amusement, smokes a pipe; the hawk balances about the clouds: that is the only difference of their leisures."
Experience did not teach him more charity, though it made him more discriminating:—
"The more I know of men the more I know how to value entire liberality in any of them. Thank God, there are a great many who will sacrifice their worldly interest for a friend. I wish there were more who would sacrifice their passions. The worst of men are those whose self-interests are their passions; the next, those whose passions are their self-interest. Upon the whole, I dislike mankind. Whatever people on the other side of the question may advance, they cannot deny that they are always surprised at hearing of a good action and never of a bad one."
This temper toward man in the abstract is the general feeling of which his mood toward the public is a special instance. He simply disregarded men who stood in no intimate relation to him, whether he met them in society or wrote verses for them to read. He was not, if his word be literally taken, sensitive to criticism or ambitious of popularity: he neglected the one because he put
