the medium of the divine revelation. The world takes such expressions as extravaganzas, or as mystical philosophy; but to Keats they were as commonplace as the proverbs of the hearth; he meant them as entirely lucid expressions of plain sense. This point in the criticism of Keats has been too little insisted on and brought to notice. He put his faith in the suggestions of the spirit; he relied on the intimations of what is veiled from full sight; he had little patience with minds that cannot be content with half-knowledge, or refuse to credit convictions because they cannot be expressed in detail, with logical support, and felt with the hand of sense all round, if one may employ the phrase; in other words, he believed in the imagination as a truth-finding faculty, not less valid because it presents truth in a wholly different way from the purely logical intellect. This was the deepest and most rooted persuasion of his mind from the time when he first comes under our observation. To bring together a few expressions of it is the only right way of setting forth his creed in this matter. The following extracts are from various parts of his letters, from the earliest to the later ones:—
