virtue, Wordsworth was, as the critic affirms with much emphasis, filled with a certain ardor, which may be called passion if one likes. The lack of passion in the ordinary sense—and it cannot be made out that Wordsworth possessed this quality—only renders more plain the moral endowment of the poet, his absorbing interest in the manly virtues, and the supreme value which he placed on the spiritual life and its ideal relations. He considered these relations most directly as existing toward nature, and having their operation in the emotion which nature excites. He did not altogether escape from the pantheism incident to such a constant preoccupation of the mind with the works and course of nature, and consequently he is less distinctively Christian than Spenser; but Aubrey de Vere easily makes it out that Wordsworth's philosophy, much as it differed from Spenser's, is concerned with the same topics of moral and spiritual life, and is the substance of his poetry.
It is not surprising that a writer of Aubrey de Vere's temperament is annoyed by the charge that Wordsworth is destitute of "passion." He has much to say on this point. Wordsworth himself gave as the rea-
