such standards as these to pass in review the work of the moderns, and not to notice the general decline in the moral weight and the spirituality of late poetic literature. Materialism, both as respects the objects of man's pursuit and the character of his speculation in philosophy, has been so important and growing a factor of the times, that, if there is any validity in this theory of poetry, it must follow that our poetic work has lost elevation, meaning, and utility. Religion itself, so far as the general thought of nineteenth-century civilization is concerned, has suffered a diminution of its authority, and consequently the spiritual life of man has filled a less prominent part in the eyes of these generations.
In connection with this, room should be made for some original remarks of the writer upon the Pagan element in our modern poetry. He is very well affected towards Platonism, and recognizes it historically as "the chief secondary cause of the diffusion of Christianity, doing for it more than the favor of Constantine could ever have done." He thus affirms for Greek religion and Greek philosophy "an element of greatness and truth." Our poets, in returning to its
