the great work of restoring and blessing the world during that age. With the end of the Gospel age, the narrow way to immortality will close, because the select "little flock " that it was designed to test and prove will have been completed. "Now is the accepted [Greek, dekto$> accept- able or receivable] time ' ' the time in which sacrifices, com- ing in the merit of Jesus and becoming dead with him, are acceptable to God & sacrifice of sweet odor. Death, as the Adamic penalty, will not be permitted forever; it will be abolished during the Millennial age; as a sacrifice it will be acceptable and rewarded only during the Gospel age.
It is only as "new creatures" that the saints of this age are on the way to life; and only as human beings are we consecrated to destruction, as sacrifices. If, as human creatures, we be dead with Christ, as new, spiritual beings, we shall live with him. (Rom. 6:8.) The mind of God in us, the transformed mind, is the germ of the new nature.
The new life would be easily choked; and Paul assures us that when begotten of the spirit through the truth, if we live after the flesh, we shall die (lose our life), but if we, through the spirit, do mortify (put to death) the deeds of the body (the disposition of the human nature), we (as new creatures) shall live; for the sons of God are those led by the spirit of God. (Rom. 8: 13, 14.) This is a thought of utmost importance to all the consecrated; for if we have covenanted with God to sacrifice the human nature, and if that sacrifice was accepted by him, it is useless to attempt to take it back. The human is reckoned of God as dead now, and must actually die, never again to be restored. All that can be gained, then, by turning back to live after the flesh, is a little human gratification at the expense of the new spiritual nature.
There are, however, many consecrated ones desirous of <?, and who have been begotten of the spirit, who
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