Concerning this great favor conferred upon man, David, praising God, says: "Thou madest him a little lower than the angels; thou crownedst him with glory and honor; thou madest him to have dominion over the works of thy hands." (Psa. 8:3,6.) This dominion given to man- kind in the person of Adam was the first establishment of the Kingdom of God on the earth. Man thus exercised dominion as God's representative. But man's disobedi- ence to the Supreme Ruler forfeited not only his life, but also all his rights and privileges as God's representative ruler of earth. He was thenceforth a rebel, dethroned and con- demned to death. Then speedily the kingdom of God on earth ceased, and has not since been established, except for a short time, in a typical manner, in Israel. Although in Eden man lost his right to life and dominion, neither was taken from him suddenly ; and while the condemned life lasts man is permitted to exercise the dominion of earth according to his own ideas and ability, until God's due time for him whose right it is to take the dominion which he purchased.
Our Lord's death redeemed or purchased not only man, but also all his original inheritance, including the dominion of earth. Having purchased it, the title is now in him : he is now the rightful heir, and in due time, and shortly, he will take possession of his purchase. (Eph. i : 14.) But as he bought man not for the sake of holding him as his slave, but that he might restore him to his former estate, so with the dominion of earth: he purchased it and all of man's original blessings for the purpose of restoring them when man is again made capable of exercising them in har- mony with the will of God. Hence the reign of Messiah on earth will not be everlasting. It will continue only until, by his strong iron rule, he will have put down all rebellion and insubordination, and restored the fallen race to the orig- inal perfection, -when they will be fully capable of rightly
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