his discursions into ethics, they certainly do not even suggest any new solution of the old difficulties.
In speaking of Jowett's general position in these matters, Dr. Abbott remarks that he had written passages in his edition of St. Paul's epistles, 'such as no other man of his age has put on paper.' Later distractions, however, made him 'wander into other paths.' He spent years upon his translations of Plato and Thucydides. He was overwhelmed (it is not wonderful) by the greatness of his self-imposed tasks; and the ‘harsh reception of his theological work' disheartened him and made him fear that his writing might do as much harm as good. ‘His sensitive nature received a wound from which it never quite recovered.' These remarks are characteristic, and illustrate painfully the difficulty the seeing oneself as others see us. It may not be strange that Jowett could not understand the impression which he was making; but to any one else the probable reception was obvious. I confess that I cannot see in the essays upon St. Paul what Dr. Abbott sees in them. A cordial admirer, I fully admit, is more likely to be right than one who looks from outside and in a spirit of antagonism. I cannot, indeed, believe by any
