of one of his favourite schemes—the enlistment of the Methodists as 'Cossacks' or irregular troops auxiliary to the Church. His desire to found Protestant sisterhoods to take up some of the old functions of monastic institutions represents an earlier phase of the movement which has since transformed the Church of England. Southey's belief that the Golden Age was somehow due to the Reformation, and that the Reformation was also the cause of pauperism and half the social evils of the day, is an odd instance of the way in which he was governed by the prejudices of his position. He hated Popery as heartily as he hated Malthus, and yet a generation later he would probably have followed Cardinal Manning, who had some similar qualities of character. The odd collection of vehement and uncompromising prejudices which Southey took for principles meant a hasty assimilation of doctrines which, for good or evil, were to gain strength in the next generation. When we can look at him simply as a historical phenomenon, we can see how he represents a rising force even more than a mere obstruction. To Whigs of the Macaulay stamp he seemed to be simply a 'reactionary' partisan and a servile follower of Sidmouth or Eldon. It is
