Page:Studies on the legend of the Holy Grail.djvu/168

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THE MABINOGI AND MANESSIER.

are not connected directly but through the medium of a common source, the influence of which can be seen distinctly in certain portions of either story, and that when this source fails they go widely asunder in their accounts. That such an hypothesis is not unreasonable is shown by the fact that Gautier has two contradictory forms of this very story, one of which, that which makes the hound-stealing damsel a daughter of the Fisher King, is on all fours with the Mabinogi, whilst the other is more akin to, though differing in important respects from, that of the Didot-Perceval. In this case, at least, Gautier must have had two sources, and if two why not more?

It may be urged in explanation of the similarities between Gautier and the Mabinogi, that the author of the latter used Gautier in the same free way that he did Chrestien, but that getting tired towards the close of his work he abridged in a much more summary fashion than at first. If the comparison of the versions of the stag hunt found in either work be not sufficient to refute this theory, the following consideration may be advanced against it: if the Mabinogi derives entirely from the Conte du Graal, how can the different form given to the Grail episode be accounted for?—if it only knew Chrestien, where did it get the chessboard adventure from, and if it knew Gautier as well as Chrestien why did it not finish the Grail adventure upon the same lines as it began, i.e., partly in conformity with its alleged model?

Is Manessier any nearer than Gautier to the Mabinogi in the later portion of the tale? The chief points of the story told by him may be recapitulated thus:—The Grail damsel is daughter of the Fisher King, the damsel of the salver, daughter of King Goon Desert, his brother (i.e., both are cousins to Perceval); Goon Desert, besieged by Espinogre, defeats him, but is treacherously slain by his nephew Partinal, the latter's sword breaking in the blow. Goon's body is brought to the Fisher King's castle, whither the broken sword is likewise brought by Goon's daughter to be kept until a knight should come, join together the pieces, and avenge Goon's death. In receiving the sword the Fisher King wounds himself through the thighs, and may not be healed until he be avenged on Partinal. Perceval asks how he may find the