had. He then comes to a tower and is welcomed by its inmates. A damsel offers him her love, and when he refuses threatens with twelve other damsels to throw herself from the tower. Bors is full of pity, but thinks they had better lose their souls than he his. They fall from the tower, Bors crosses himself, and the whole vanishes, being a deceit of the devil. His brother's corpse that had been shown him is also gone. (33) On the morrow he comes to an abbey, where he learns that his brother lives, and where all his dreams and adventures are allegorically explained. He then meets Lionel, his brother, who reproaches him bitterly for his conduct, and falls upon him with intent to kill. First a hermit, then a passing knight, Calogrenant, would stop him, but he slays both. Bors is at length, in spite of prayers and entreaties, compelled to draw in self defence, but a voice tells him to flee, and a fiery brand comes from heaven between them. Bors follows the command of the voice directing him towards the sea, where Perceval awaits him. He comes to a ship covered with white samite, and finds therein Perceval, who at first does not know him again, and who tells him all that he has passed through. (34) The story returns to Galahad. After countless adventures he finds himself one day opposed to Gawain and Hector de Mares in a tournament; he deals the former such a blow as knocks him out of his saddle. (35) He is brought to the ship wherein are Perceval and Bors by a damsel, who accompanies them until, fourteen days' sail from Logres, they come to a desert isle off which is another ship, on which is written[1] that those who would enter should see they were full of faith. The damsel then tells Perceval she is his sister, daughter of King Pellehem. They enter the ship and find a rich bed with a crown at its head, and at its foot a sword six inches out of the scabbard, its tip a stone of all the colours in the world, its handle of the bones of two beasts, the serpent Papagast, the fish Orteniaus; it is covered with a cloth whereon is written that only the first of his line would grasp the sword. Perceval and Bors both essay vainly. Galahad, on being asked, sees written on the blade that he only should draw who could strike better than others. The damsel tells the story of the sword as follows:—When the ship came to the Kingdom of Logres there was war between King Lambar, father to the Maimed King, and King Urlain, heretofore Saracen, but newly baptised. Once Urlain, discomfited, fled to the ship, and, finding therein the sword, drew it and slew King Laban[2] with it, and that was the first blow struck with the sword in the Kingdom of Logres, and there came from it such pestilence and destruction in the land of the two kingdoms that it was afterwards called the Waste Land. When Urlain re-entered the ship he fell down dead. (36) Galahad, further examining the sword, finds the scabbard of serpent's skin, but the hangings of poor stuff. On the scabbard is written that the wearer must surpass his fellows, and the hangings be changed only by a King's daughter and she a maid; on turning the sword
