reads him a lecture on Biblical history and Christian Faith. Vespasian is converted, and sells the Jews at the rate of thirty for a penny. (7) Joseph exhorts his kin, among them his sister, Enygeus, and brother-in-law, Hebron. They agree to believe, and to follow him. He sets off with them and they dwell for long in far-off lands. For awhile things go well, but then all the host does turns to naught; 'tis on account of carnal sin. The host complains to Hebron that they and their children die of hunger. (8) Hebron reports this to Joseph, who goes weeping and kneels before the vessel and asks why his followers suffer? A voice from the Holy Ghost answers he is not in fault, but he is to set the vessel before the people, and to mind him how He, Christ, had eaten with His disciples, and how the false disciple was detected. In the name of that table whereat Christ last ate, Joseph is to prepare another, and then to call his brother-in-law, Brons, and make him go into the water to catch a fish, and the first he catches Joseph is to put it on the table, and then to take the vessel, put it on the table, cover it with a towel, and then place Hebron's fish opposite it. The people are then to be called, who will soon see wherein they have sinned. And Joseph is to sit where Christ sat at the Last Sacrament, with Brons at his right. And Brons is to draw back one seat, to signify the seat of Judas, and the seat thus left empty is not to be filled until Enygeus have a child by Brons, her husband, and when that child is born there shall be his seat. The people is then to be bidden sit down to the grace of our Lord. Joseph does all this; part of the people sit, part do not, the sitters are filled with sweetness and the desire of their heart, the others feel nought. One of the sitters, named Petrus, asks if they feel nothing, and tells them it is because they are defiled with sin. The sinners then depart, but Joseph bids them come back day by day. Thus Joseph detects the sinners, and thus is the vessel first proved. (9) Joseph tells the sinners it severs them from the others, as it holds no company with nor has love towards any sinner. The sinners ask the name of the vessel: it is called Graal, as it agreeable to all who see it. Now all this is verity, hence we call this the Story of the Grail, and it shall be henceforth known as the Grail. (10) One sinner remains, Moyses, a hypocrite (here a gap which can be filled up from the prose versions: Moyses seats himself in the empty seat, whereupon the earth opens and swallows him). (11) Joseph prays to Christ that as He came to him in prison, and promised He would come to his aid when in trouble, so now He would show him what has become of Moyses. The voice tells Joseph again about the empty seat, and how that the one at Joseph's table was not to be filled until the third man come, whom Hebron should beget and Enygeus bear, and his son should fill the seat. Moyses had stayed behind only to deceive, he had his deserts, no more should be heard of him in fable or song until he come who should fill the empty seat. (12) In course of time Brons and Enygeus have twelve sons and are greatly bothered with them, and ask Joseph what is to be done with them. Joseph prays before the vessel;
Page:Studies on the legend of the Holy Grail.djvu/88
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ROBERT DE BORROWS POEM: JOSEPH OF ARIMATHEA.
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