Page:Studies on the legend of the Holy Grail.djvu/94

If the first hypothesis be accepted, it is natural to look upon the Metrical Joseph and the Didot-Perceval as the first and last parts of a trilogy, which, as presenting the legend in its fullest and most orderly shape, has a claim to being the oldest form of the story, and the main, if not the only, source of all other versions. If, on the other hand, the second hypothesis be exact, if one part of the legend be later than the other, and has been artificially welded into one with it, that version in which this fusion is most perfect, instead of being the earliest is, with greater likelihood, one of the latest forms. How do these alternative hypotheses affect the special object of these studies—the investigation of the alleged Celtic element in the Grail romances? In this way. If the Early History be an integral part of the romance, the probabilities in favour of a purely Christian legendary origin for the Grail itself are immensely increased, and the utmost the Celtic partisan could hope to show was that a Christian legend had somehow or other been strongly influenced by Celtic popular traditions. But if the reverse be true the probabilities are at once in favour of the Christian legendary element being the intruding one, and the chief aim of the Celtic partisan will be to disengage the present versions of the Quest from the traces left upon them by the Early History, and to accumulate as many parallels as possible between the residuum and admittedly genuine Celtic tradition. It by no means follows, however, that the acceptance of the second hypothesis involves the acceptance of the Celtic origin of the Grail. The romance as we have it—Quest, Early History—may be the fusion of two elements, one of which, the Christian legendary, may claim all that is connected with the mystic vessel. Were it otherwise our task would be greatly simplified. For the mere fact that what may be called the non-Grail members of the cycle, i.e., H, Peredur, and I, Sir Perceval, know nothing of the Early History, gives no uncertain hint as to which portion of the romance is the original, and which the accretion. Two points have then to be investigated—the relationship one to the other of Early History and Quest; and, if the Quest is found to be the older portion, whether the Grail really belongs to it, or whether its presence in the various forms of the story as we now have them may not be due to the