rounded completeness we value so much in moral inferences unless I'm allowed to empanel Leontes, in the Winter's Tale, as well as Othello, and thus work from a solid foundation. But we'll see. I'll put my answer in this way: A casual thinker might pronounce it impossible to lay down any hard-and-fast rule of conduct here, on account of necessary diversity in conditions. He would, perhaps, argue that, though abstract Right is absolute and unchangeable, the alternative Wrong, though never shading down into Right, varies immeasurably in degree of turpitude; so that the action which is intrinsically wrong may be more excusable in one man than in another, or under certain conditions than under others. Now, I'm not going to deny that it lies within our province, as rational beings, to classify wrongs, provided we do so from a purely objective stand-point. I shall endeavour to deal with that issue by-and-by. I merely notice"
"Stop! stop!" interrupted Alf, rolling his head from side to side. "Answer my question!"
"Well, if you must have it like a half-raw potato, I give my vote in favour of Potiphar the Fourth, the saw-mill man. I don't see what better he could have done. It was n't the most romantic course, perhaps; but I'm not a romantic person—rather the reverse—and it meets my approval."
"And your deliberate conviction is that he acted rightly—rightly, mind?"
"Assuredly he did. That is what I was driving at; but now you have to take my conclusion as an ipse dixit, rather than as a theorem. The misanthropy of the gentleman's after-life is another question, and one which would lead us into a different, and much wider, region of philosophy. But I think we'll find it interesting to trace, step by step, from its genesis to its culmination, the involuntary process of thought which led each of your Potiphars, separately, to his independent action. We can't embark on this inquiry just now, Alf, for we shall have to grapple with the most minute and subtle shades of psychical distinction, and we shall have to deal largely in postulates; for though"
"I want to tell you something, Collins," interrupted Alf, in a tone now free from all trace of the distraction and constraint which made it painful to listen to him. "Like poor Cross, I feel impelled to place my tragedy on record, but in one man's memory only. I trust entirely to your discretion. Did you know I was a married man?"
"No; I certainly did n't," I replied, recalling myself; for I had been half-listening to a sound in the lignum. But as he spoke there flashed across my mental vision the picture of his wife—a tawny-haired tigress, with slumbrous dark eyes; a Circe, whose glorious voice had been silent in death for ten years, and lost to him for three years longer. Hence, by some sequence worth tracing, the voluntary exile, the Ishmaelite occupation; the morbid, malevolent interest in the Messalinas at large; and the generally pervading smell of husks. This, let me tell you, is what comes of meddling with tawny-haired tigresses, who harass a man out of individuality, and then die or abscond, leaving him like the last cactus of summer.
"No young fellow could have started in life with a fairer prospect
