was certainly as high as that of the average monarch or multi-millionaire. But was I as much interested as I would have been had one of these personages been approaching my camp in state? And if not, why not?
I immediately filled and lit a mighty German meerschaum, an ally of established efficiency in ethical emergencies such as this. Then laying the pipe, so to speak, on the scent of the swagman, I attempted a clairvoyant rear-glance along his past history, and essayed a forecast of his future destiny, in order to get at the valuation presumably placed upon him by his Maker. But the pipe, being now master of the position, gently seduced my mind to a wider consideration, merely using the swagman as a convenient spring-board for its flight into regions of the Larger Morality. This is its hobby—caught, probably, from some society of German Illuminati, where it became a kind of storage-battery, or accumulator, of such truths as ministers of the Gospel cannot afford to preach.
Ah! (moralised the pipe) the man who spends his life in actual hardship seldom causes a trumpet to be blown before him. He is generally, by heredity or by the dispensation of Providence, an ornament to the lower walks of life; therefore his plea, genuine if ungrammatical, is heard only at second-hand, in a fragmentary and garbled form. Little wonder, then, that such a plea is received with felicitous self-gratulation, or passed with pharisaical disregard, by the silly old world that has still so many lessons to learn—so many lessons which none but that unresisting butt of slender-witted jokers can fitly teach, and which he, the experienced one, is usually precluded from teaching by his inability to spell any word of two syllables. Yet he has thoughts that glow, and words that burn, albeit with such sulphurous fumes that, when uttered in a public place, they frequently render him liable to fourteen days without the option.
And even though he be not a poor rogue hereditary; even though he may once have tasted the comfort ambiguously scorned of devils; even though his descent into Avernus be, like that of Ulysses or Dante, temporary and incidental, you need n't expect him, on reaching the upper air, to be the prophet, spokesman, and champion of the Order whose bitter johnny-cake he has eaten. You must n't be surprised to find him reticent, not to say mendacious, respecting details which he may regard as humiliating. A sort of Irish pride will probably lead him to represent that he had abundant, though unavailable, resources during the period of his perdition. For one or the other of these reasons—orthographical inability, or Irish pride—the half is never told; therefore, as a rule, the reading public is acquainted only with sketchy and fallacious pictures of that continuous, indurating hardship which finally sends reluctant Hope after her co-tenants of the box.
And further, of this, my son, be admonished (continued the pipe): The more bitter the hardship, the more unmixed and cordial is the ignominy lavished by the elect upon the sufferer—always provided the latter is one of the non-elect, and more particularly if he is a swagman. Yet this futureless person is the man who pioneers all industries; who discovers and unearths the precious ores; whose heavy footprints mark the waterless mulga, the wind-swept plains, and the scorching sand; who
