VIII.
Yet still one stream was pure—one sever'd shrine
Was fed with holier fire, by chosen hands;
And sounds, and dreams, and impulses divine,
Were in the dwellings of the patriarch bands.
There still the father to his child bequeath'd
The sacred torch of never-dying flame;
There still Devotion's suppliant accents breathed
The One adored and everlasting Name;
And angel guests would linger and repose
Where those primeval tents amid their palm-trees rose.
IX.
But far o'er earth the apostate wanderers bore
Their alien rites. For them, by fount or shade,
Nor voice, nor vision, holy as of yore,
In thrilling whispers to the soul convey'd
High inspiration: yet in every clime,
Those sons of doubt and error fondly sought
With beings, in their essence more sublime,
To hold communion of mysterious thought;
On some dread power in trembling hope to lean,
And hear in every wind the accents of th' Unseen.
X.
Yes! we have need to bid our hopes repose
On some protecting influence: here confined,
Life hath no healing balm for mortal woes,
Earth is too narrow for th' immortal mind.
Our spirits burn to mingle with the day,
As exiles panting for their native coast,
Yet lured by every wild-flower from their way,
And shrinking from the gulf that must be cross'd.
Death hovers round us: in the zephyr's sigh.
As in the storm, he comes—and lo! Eternity!
XI.
As one left lonely on the desert sands
Of burning Afric, where, without a guide,
He gazes as the pathless waste expands—
Around, beyond, interminably wide;
While the red haze, presaging the Simoom,
Obscures the fierce resplendence of the sky,
Or suns of blasting light perchance illume
The glistening Serab[1] which illudes his eye:
Such was the wanderer Man, in ages flown,
Kneeling in doubt and fear before the dread Unknown.
- ↑ Serab, mirage.
