contented, vigorous and with little sleep. He speaks in good and pure Sanskrit, betrays a strong and decided liking for flowers and perfumes, grants boons (after the fashion of a divine being) to all and is devoted to Bráhmanas, and stares with a fixed gaze (in his eyes). A person labouring under the malignant influence of an Asura Graha (devil) perspires copiously, speaks ill of the gods, Bráhmanas and preceptors, knits his brow with arched eyes, has no fear, becomes satisfied with all kinds of food or drink and exhibits vicious propensities. A person under the influence of a Gandharva Graha moves about happily along lovely river-banks, or in lovely forest. Always cleanly in body and acts, he shows fondness for songs, flowers and sweet scents, laughs merrily and croons sweet songs and dances. Copper-coloured eyes, partiality for wearing thin red garments, vigour and fortitude, repeated offers for granting boons or gifts to persons, taciternity, restiveness (D. R.— fastness in walking) and gravity of the mind are the symptoms which are manifested in a person coming under the influence of a Yaksha Graha. 6-9.
A person similarly affected by a Pitri Graha becomes calm and quiet as well as reverent towards the manes. He offers oblations on Kuśa-grass and libations of water for their satisfaction, with the upper garment worn in a fashion so as to fall under his left arm and exhibits a liking for cooked meat as well as sesamum, treacle and Páyasa. A person struck by the malignant influence of a Bhujanga Graha, sometimes moves on his breast along the ground like a serpent, always licks the corners of his lips with the tip of his tongue, becomes drowsy (D. R. irritable) and shows a marked predilection for treacle, honey, milk and Páyasa. 10-11.
