and it is worthy of notice that before entering into an engagement the Spartans sacrificed to Erôs. It was reckoned a disgrace if a youth found no man to be his lover. Consequently we find that the most illustrious Spartans are mentioned by their biographers in connection with their comrades. Agesilaus heard Lysander; Archidamus, his son, loved Cleonymus; Cleomenes III, was the hearer of Xenares and the inspirer of Panteus. The affection of Pausanias, on the other hand, for the boy Argilus, who betrayed him according to the account of Thucydides,[1] must not be reckoned among these nobler loves. In order to regulate the moral conduct of both parties, Lycurgus made it felony, punishable with death or exile, for the lover to desire the person of a boy in lust; and, on the other hand, it was accounted exceedingly disgraceful for the younger to meet the advances of the elder with a view to gain. Honest affection and manly self-respect were exacted on both sides; the bond of union implied no more of sensuality than subsists between a father and a son, a brother and a brother. At the same time great license of intercourse was permitted. Cicero, writing long after the great age of Greece, but relying probably upon sources to which we have no access, asserts that, "Lacedæmoni ipsi cum omnia concedunt in amore juvenum præter stuprum tenui sane muro dissæpiunt id quod excipiunt: complexus enim concubitusque permittunt."[2] The Lacedæmonians, while they permit all things except outrage in the love of youths, certainly distinguish the forbidden by a thin wall of partition from the sanctioned, for they allow embraces and a common couch to lovers."
In Crete the paiderastic institutions were even more elaborate than at Sparta. The lover was called Philetor, and the beloved one Kleinos. When a man wished to attach to himself a youth in the recognised bonds of friendship, he took him away from his home, with a pretence of force, but not without the connivance, in most cases, of his friends.[3] For two months the pair lived together among the hills, hunting and fishing. Then the Philetor gave gifts to the youth, and suffered him to return to his relatives. If the Kleinos (illustrious or laudable) had received insult or ill-treatment during the probationary weeks, he now could get redress at law. If he was satisfied with the conduct of his would-be comrade, he changed his title from Kleinos to Parastates (comrade and bystander in the ranks of
