tures capable of shedding the lustre of romance on friendship. These circumstances, by bringing the virtues of sympathy with the weak, tenderness for the beautiful, protection for the young, together with corresponding qualities of gratitude, self-devotion and admiring attachment, into play, may have tended to cement unions between man and man no less firm than that of marriage. On such connections a wise captain would have relied for giving strength to his battalion, and for keeping alive the flame of enterprise and daring. Fighting and foraging in company, sharing the same wayside board and heath-strewn bed, rallying to the comrade's voice in onset, relying on the comrade's shield when fallen, these men learned the meanings of the words Philetor and Parastates. To be loved was honourable, for it implied being worthy to be died for. To love was glorious, since it pledged the lover to self-sacrifice in case of need. In these conditions the paiderastic passion may have well combined manly virtue with carnal appetite, adding such romantic sentiment as some stern men reserve within their hearts for women.[1] A motto might be chosen for a lover of this early Dorian type from the Æolic poem ascribed to Theocritus: "And made me tender from the iron man I used to be."
In course of time, when the Dorians had settled down upon their conquered territories, and when the passions which had shown their more heroic aspect during a period of warfare came, in a period of idleness, to call for methods of restraint, then the discrimination between honourable and base forms of love, to which Plato pointed as a feature of the Dorian institutions, took place. It is also more than merely probable that in Crete where these institutions were the most precisely regulated, the Dorian immigrants came into contact with Phœnician vices, the repression of which required the adoption of a strict code.[2] In this way paiderastia, considered as a mixed custom, partly martial, partly luxurious, recognised by public opinion and controlled by law, obtained among the Dorian Tribes, and spread from them throughout the states of Hellas. Relics of numerous semi-savage habits—thefts of food, ravishment as a prelude to marriage, and so forth—indicate in like manner the survival among the Dorians of primitive tribal institutions.
- ↑ The foregoing attempt to reconstruct a possible environment for the Dorian form of paiderastia is, of course, wholly imaginative. Yet it receives certain support from what we know about the manners of the Albanian mountaineers and the nomadic Tartar tribes. Aristotle remarks upon the paiderastic customs of the Kelts, who in his times were immigrant.
- ↑ See above, Section V.
