and emotion and desire existing in a male, had been directed in its sexual appetite from earliest boyhood towards persons of the male sex, I have the right to qualify it with the attribute of femininity. You assume that soul-sex is indissolubly connected and inevitably derived from body-sex. The facts contradict you, as I can prove by referring to the veracious autobiographies of Urnings and to known phenomena regarding them.
Such is the theory of Ulrichs; and though we may not incline to his peculiar mode of explaining the want of harmony between sexual organs and sexual appetite in Urnings, there can be no doubt that in some way or other their eccentric diathesis must be referred to the obscure process of sexual differentiation.[1] Perhaps he antedates the moment at which the aberration sometimes takes its origin, not accounting sufficiently for imperative impressions made on the imagination or the senses of boys during the years which precede puberty.
However this may be, the tendency to such inversion is certainly inborn in an extremely large percentage of cases. That can be demonstrated from the reports of persons whose instincts were directed to the male before they knew what sex meant. It is worth extracting passages from these confessions.[2] (1) "As a schoolboy
- ↑ See above, p. 36, the suggestion quoted from Dr. Huggard of "a congenital lack of balance between structures themselves healthy." It might be queried whether this "imperfect sexual differentiation," or this "congenital lack of balance between structures themselves healthy," is not the result of an evolutionary process arriving through heredity and casual selection at an abnormal, but not of necessity a morbid, phenomenon in certain individuals.
- ↑ The first two from Casper-Liman, Handbuch der gerichtlichen Medicin, vol. i. pp. 166-169. The others from Krafft-Ebing, Psychopathia Sexualis.
