objector: "But I will quote the words of an eloquent living writer, and appeal to your generous instincts and your patriotism. Professor Dowden observes that 'self-surrender is at times sternly enjoined, and if the egoistic desires are brought into conflict with social duties, the individual life and joy within us, at whatever cost of personal suffering, must be sacrificed to the just claims of our fellows.'[1] What have you to say to that?" In the first place, replies Ulrichs, I demur in this case to the phrases egoistic desires, social duties, just claims of our fellows. I maintain that in trying to rehabilitate men of my own stamp and to justify their natural right to toleration I am not egoistic. It is begging the question to stigmatise their inborn desire as selfish. The social duties of which you speak are not duties, but compliances to law framed in blindness and prejudice. The claims of our fellows, to which you appeal, are not just, but cruelly inequitous. My insurgence against all these things makes me act indeed as an innovator; and I may be condemned, as a consequence of my rashness, to persecution, exile, defamation, proscription. But let me remind you that Christ was crucified, and that he is now regarded as a benefactor. "Stop," breaks in the objector: "We need not bring most sacred names into this discussion. I admit that innovators have done the greatest service to society. But you have not proved that you are working for the salvation of humanity at large. Would it not be better to remain quiet, and to sacrifice your life and joy, the life and joy of an avowed minority, for the sake of the immense majority who
- ↑ Studies in Literature, p. 119.
