bate their breath, and preface their remarks with maledictions.
Those who read these lines will hardly doubt what passion it is that I am hinting at. Quod semper ubique et ab omnibus—surely it deserves a name. Yet I can hardly find a name which will not seem to soil this paper. The accomplished languages of Europe in the nineteenth century supply no term for this persistent feature of human psychology, without importing some implication of disgust, disgrace, vituperation. Science, however, has recently—within the last twenty years in fact—invented a convenient phrase, which does not prejudice the matter under consideration. She speaks of the "inverted sexual instinct"; and with this neutral nomenclature the investigator has good reason to be satisfied.
Inverted sexuality, the sexual instinct diverted from its normal channel, directed (in the case of males) to males, forms the topic of the following discourse. The study will be confined to modern times, and to those nations which regard the phenomenon with religious detestation. This renders the enquiry peculiarly difficult, and exposes the enquirer, unless he be a professed expert in diseases of the mind and nervous centres, to almost certain misconstruction. Still, there is no valid reason why the task of statement and analysis should not be undertaken. Indeed, one might rather wonder why candid and curious observers of humanity have not attempted to fathom a problem which faces them at every turn in their historical researches and in daily life. Doubtless their neglect is due to natural or acquired repugnance, to feelings of disgust and hatred, derived
