sexual inversion exclusively from the points of view of neuropathy, tainted heredity, and masturbation. And how incompetent Dr. Moreau is to deal with Greek matters may be seen in the grotesque synonym he has invented for pæderasty—philopodie (p. 173). Properly the word is compounded of φιλεἱν andπους; but I suppose it is meant to suggest φιλεἱν and podex.
In a chapter on Legal Medicine, Moreau starts by observing that "The facts are so monstrous, so tainted with aberration, and yet their agents offer so strong an appearance of sound reason, occupy such respectable positions in the world, are reputed to enjoy such probity, such honourable sentiments, &c., that one hesitates to utter an opinion." Proceeding further, he considers it sufficiently established that: "Not unfrequently, under the influence of some vice of organism, generally of heredity, the moral faculties may undergo alterations, which, if they do not actually destroy the social relations of the individual, as happens in cases of declared insanity, yet modify them to a remarkable degree, and certainly demand to be taken into account, when we have to estimate the morality of these acts" (p. 301). His conclusion, therefore, is that the aberrations of the sexual sense, including its inversion, are matters for the physician rather than the judge, for therapeutics rather than punishment, and that representatives of the medical faculty ought to sit upon the bench as advisers or assessors when persons accused of outrages against decency come to trial. "While we blame and stigmatise these crimes with reason, the horrified intellect seeks an explanation and a moral excuse (nothing more) for such odious acts. It insists on asking what can
