sufferings, of the anxieties and perturbations, to which an Urning is exposed, who knows the never-ending hypocrisies and concealments he must practise in order to cloak his indwelling inclination, who comprehends the infinite difficulties which oppose the natural satisfaction of his sexual desire—it is only such a one, I say, who is able properly to wonder at the comparative rarity of mental aberrations and nervous ailments in the class of Urnings. The larger proportion of these morbid circumstances would certainly not be developed if the Urning, like the normal man, could obtain a simple and facile gratification of his sexual appetite, and if he were not everlastingly exposed to the torturing anxieties I have attempted to describe."
This is powerfully and temperately written. It confirms what I have attempted to establish while criticising the medical hypothesis; and raises the further question whether the phenomenon of sexual inversion ought not to be approached from the point of view of embryology rather than of psychical pathology. In other words, is not the true Urning to be regarded as a person born with sexual instincts improperly correlated to his sexual organs? This he can be without any inherited or latent morbidity; and the nervous anomalies discovered in him when he falls at last beneath the observation of physicians, may be not the evidence of an originally tainted constitution, but the consequence of unnatural conditions to which he has been exposed from the age of puberty.
