Page:Syria, the land of Lebanon (1914).djvu/162

From Wikisource
Jump to navigation Jump to search
This page has been validated.

SYRIA, THE LAND OF LEBANON



the Pilgrim Route exactly half-way between Constantinople and Mecca, and the Dome of the Treasure, where, hidden jealously from infidel eyes, are kept the sacred books and the records of the mosque. Above tower three minarets, which are known as the Western, the Bride's and—strange as this name may at first seem—the Minaret of Jesus. The Moslems, however, believe that 'Isa, as they call Him, was one of the greatest of the prophets, hardly, if at all, inferior to Mohammed himself;[1] and the "Son of Mary" is held in unusual reverence by the inhabitants of Damascus, who say that He will stand upon this minaret at the Last Judgment.

The mosque itself extends along the entire southern side of the court. I know of no other non-Gothic structure which seems so well fitted to uplift one's thoughts in solemn, spiritual worship of the unseen

  1. Jesus is frequently mentioned in the Koran as a prophet, though His divinity is denied and the Christian Trinity is misunderstood by Mohammed as consisting of the Father, Son and Virgin Mary. Characteristic passages are: "O Mary! Verily God announces to thee the Word from Him: his name shall be Messiah Jesus the Son of Mary illustrious in this world and in the next, and one of those who have near access to God. And He will teach him the Book, and the Wisdom, and the Law, and the Evangel, and he shall be an apostle to the Children of Israel" (Sura 3:40, 43). But—"It beseemeth not God to beget a son" (Sura 19:36). "God shall say, O Jesus, Son of Mary, hast thou said unto mankind, Take me and my mother as two gods, besides God?" (Sura 5:116). "Jesus is no more than a servant whom We favored" (Sura 43:59).

[ 122 ]