Page:System of Logic.djvu/448

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442
INDUCTION.

properties are said to have been found disjoined from others which have always been known to accompany them; as in the case of Pliny's men, or any other kind of animal of a structure different from that which has always been found to co-exist with animal life. On the mode of dealing with any such case, little needs be added to what has been said on the same topic in the twenty-second chapter.[1] When the uniformities of co-existence which the alleged fact would violate, are such as to raise a strong presumption of their being the result of causation, the fact which conflicts with them is to be disbelieved; at least provisionally, and subject to further investigation. When the presumption amounts to a virtual certainty, as in the case of the general structure of organized beings, the only question requiring consideration is whether, in phenomena so little understood, there may not be liabilities to counteraction from causes hitherto unknown; or whether the phenomena may not be capable of originating in some other way, which would produce a different set of derivative uniformities. Where (as in the case of the flying fish, or the ornithorhynchus) the generalization to which the alleged fact would be an exception is very special and of limited range, neither of the above suppositions can be deemed very improbable; and it is generally, in the case of such alleged anomalies, wise to suspend our judgment, pending the subsequent inquiries which will not fail to confirm the assertion if it be true. But when the generalization is very comprehensive, embracing a vast number and variety of observations, and covering a considerable province of the domain of nature; then, for reasons which have been fully explained, such an empirical law comes near to the certainty of an ascertained law of causation; and any alleged exception to it can not be admitted, unless on the evidence of some law of causation proved by a still more complete induction.

Such uniformities in the course of nature as do not bear marks of being the results of causation are, as we have already seen, admissible as universal truths with a degree of credence proportioned to their generality. Those which are true of all things whatever, or at least which are totally independent of the varieties of Kinds, namely, the laws of number and extension, to which we may add the law of causation itself, are probably the only ones, an exception to which is absolutely and permanently incredible. Accordingly, it is to assertions supposed to be contradictory to these laws, or to some others coming near to them in generality, that the word impossibility (at least total impossibility) seems to be generally confined. Violations of other laws, of special laws of causation, for instance, are said, by persons studious of accuracy in expression, to be impossible in the circumstances of the case; or impossible unless some cause had existed which did not exist in the particular case.[2] Of no assertion, not in

  1. Supra, p. 413.
  2. A writer to whom I have several times referred, gives as the definition of an impossibility, that which there exists in the world no cause adequate to produce. This definition does not take in such impossibilities as these—that two and two should make five; that two straight lines should inclose a space; or that any thing should begin to exist without a cause. I can think of no definition of impossibility comprehensive enough to include all its varieties, except the one which I have given: viz., An impossibility is that, the truth of which would conflict with a complete induction, that is, with the most conclusive evidence which we possess of universal truth.
    As to the reputed impossibilities which rest on no other grounds than our ignorance of any cause capable of producing the supposed effects; very few of them are certainly impossible, or permanently incredible. The facts of traveling seventy miles an hour, painless surgical operations, and conversing by instantaneous signals between London and New York, held a high place, not many years ago, among such impossibilities.