Page:TASJ-1-3.djvu/160

From Wikisource
Jump to navigation Jump to search
This page has been proofread, but needs to be validated.

50

of the sun by Izanagi, shares the government of the world with the two creators. She in turn desired to make a son of her own ruler over the terrestrial world. This was Oshi-ho-mimi no mikoto, a god who was produced from the goddess’ necklace; he was married to Tamayori-hime no mikoto, a grand-daughter of the two creators. The offspring of this pair was Ninigi no mikoto, who was therefore the grandson of Amaterasu, and the title Sumemi-ma no mikoto (Sublime Grandchild) applied to him expresses this relationship. Ninigi no mikoto replaced his father as sovereign-designate of the world, but as Oho-na-muji who was in actual possession could hardly be expected to surrender peacefully, a council was held of all the gods. By the advice of the most sagacious of the gods, one of the other children of Amaterasu, named Ame-no-hohi on mikoto, was sent on an embassy to the world, to persuade Oho-na-muji to give up his rights. The envoy remained away three years, and as no result had yet been obtained, a second envoy was despatched, who was to induce Oho-na-muji to submit by a display of military force. The second envoy, however, fell in love with Shitateru-hime, a daughter of Oho-na-muji, and failed to perform his errand. He even slew a messenger who was sent to stimulate him to accomplish his mission. Upon this an expedition was started under two warlike gods named Take-mika-dzuchi and Futsu-nushi, who in joint action with Ame-no-hohi no mikoto succeeded at last in obtaining from Oho-na-muji a renunciation of his sovereignty over Japan in favour of the Sublime Grandchild. The only conditions which he exacted were that he should have a temple built for his residence where proper services might be performed in his honour, and that the Unseen (kakuri-goto) should be placed under his charge. This arrangement was ratified by Amaterasu and the two creators. The temple of Oho-yashiro in Idzumo, which exists to this day, was built for Oho-na-muji, and Ame-no-hohi, from whom sprang the family of the Idzumo-no-kuni no miyatsuko, at first hereditary governors pf the province, and afterwards priests of the temple, became his servant.