feelings, and often in their judgments, on this very account—that being utterly unknown to and disconnected with each other, they have no point of union or principle of co-operation between them, but the natural sense of justice recognised by all persons in common. They appeal, at the first meeting, not to certain symbols and watchwords privately agreed upon, like Freemasons, but to the maxims and instincts proper to all the world. They have no other clue to guide them to their object but either the dictates of the heart or the universally understood sentiments of society, neither of which are likely to be in the wrong. The flame which bursts out and blazes from popular sympathy is made of honest but homely materials. It is not kindled by sparks of wit or sophistry, nor damped by the cold calculations of self-interest. The multitude may be wantonly set on by others, as is too often the case, or be carried too far in the impulse of rage and disappointment; but their resentment, when they are left to themselves, is almost uniformly, in the first instance, excited by some evident abuse and wrong; and the excesses into which they run arise from that very want of foresight and regular system which is a pledge of the uprightness and heartiness of their intentions.
