the unloosing our grasp, the breaking asunder some strong tie, the leaving some cherished purpose unfulfilled, that creates the repugnance to go, and “makes calamity of so long life,” as it often is.
There’s such a covenant ’twixt the world and thee
They’re loth to break!”
The love of life, then, is an habitual attachment, not an abstract principle. Simply to be does not “content man’s natural desire:” we long to be in a certain time, place, and circumstance. We would much rather be now, “on this bank and shoal of time,” than have our choice of any future period, than take a slice of fifty or sixty years out of the Millennium, for instance. This shows that our attachment is not confined either to being or to well-being; but that we have an inveterate prejudice in favour of our immediate existence, such as it is. The mountaineer will not leave his rock, nor the savage his hut; neither are we willing to give up our present mode of life, with all its advantages and disadvantages, for any other that could be substituted for it. No man would, I think, exchange his existence with any other man, however fortunate. We had as lief not be, as not be ourselves. There
