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and hearing of verses and stories and anecdotes. He was dear to his father King Jemhour, for that he had none other son than he on life, and indeed he had reared him in the lap of fondness and he was gifted with the utterest of beauty and grace and brightness and perfection. Moreover, he had learnt to play upon the lute and upon all manner instruments of music and he was used to [carouse and] company with friends and brethren. Now it was of his wont that, when the king rose to go to his sleeping-chamber, he would sit in his place and seek of me that I should entertain him with stories and verses and pleasant anecdotes; and on this wise I abode with them a great while in all cheer and delight, and the prince still loved me with an exceeding great love and entreated me with the utmost kindness.
It befell one day that the king’s son came to me, after his father had withdrawn, and said to me, “Harkye, Ibn Nafi!” “At thy service, O my lord,” answered I; and he said, “I would have thee tell me an extraordinary story and a rare matter, that thou hast never related either to me or to my father Jemhour.” “O my lord,” rejoined I, “what story is this that thou desirest of me and of what kind shall it be of the kinds?” Quoth he, “It matters little what it is, so it be a goodly story, whether it befell of old days or in these times.” “O my lord,” said I, “I know many stories of various kinds; so whether of the kinds preferrest thou, and wilt thou have a story of mankind or of the Jinn?” “It is well,” answered he; “if thou have seen aught with thine eyes
