Page:Tales of Bengal (S. B. Banerjea).djvu/13

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INTRODUCTION
ix

a religion which is almost proof against its idol's selfishness and incompetence.

Caste is a symptom of arrested social development; and no community which tolerates it is free from the scourge of civil strife. Class war is the most salient fact in history. Warriors, termed Kshatriyas in Sanskrit, were the earliest caste. Under the law of specialisation defence fell to the lot of adventurous spirits, whose warlike prowess gave them unlimited prestige with the peaceful masses. They became he governing element, and were able to transmit their privileges by male filiation. But they had to reckon with the priests, descended from bards who attached themselves to the court of a Kshatriya prince and laid him under the spell of poetry. Lust of dominion is a manifestation of the Wish to Live; the priests used their tremendous power for selfish ends. They imitated the warriors in forming a caste, which claimed descent from Brahma, the Creator's head, while Kshatriyas represented his arms, and the productive classes his less noble members.

In the eleventh century B.C. the warrior clans rose in revolt against priestly arrogance: and Hindustan witnessed a conflict between the religious and secular arms. Brahminism had the terrors of