who admitted that his peace of mind had fled from the moment he penned that cruel letter. He now saw the absurdity of his prejudices, and begged Kumodini Babu to forget his unbrotherly conduct. It is needless to add that the prayer was cordially granted and that Ghaneshyám Babu received a blessing from his elder brother. Thanks to his supervision the Bau-Bhát feast passed off at night without the slightest contretemps. Ten years later people still dwelt on the magnificent hospitality they had received, and held Kumodini Babu up as a model to fathers-in-law. In order that all classes might rejoice with him, he remitted a year's rent to every ryot, besides lavishing considerable sums on Brahmans and poor folk. The more enlightened section of Kayasthas were unanimous in pronouncing him to be a true Hindu, on whose descendants the gods on high would pour down their choicest blessings. There were others, however, whose malignity found material to work on in his disregard of caste prejudices.
